The Caucasus Mountains in Georgia

Racism, the belief that one race is superior to another, is a big and weighty topic. I don’t begin to think that I can do it justice in one short blog.

But I want to address just one form of racism I recently learned about. One that I’m embarrassed to say I have inadvertently perpetuated my whole life.

My husband Ed and I recently traveled to the Republic of Georgia with a group of pilgrims organized by an organization called Illuminated Journeys. One of our leaders was a wise young woman who challenged us to confront what for me has been a deep personal failing.

I never knew why those of us of European ancestry call ourselves Caucasian.

It goes back to an 18th-century German anatomist Johann Blumenbach who visited the Caucasus Mountains, located between the Caspian and Black seas at the intersection of Europe and Asia. Historical accounts claim he was so enchanted that he labeled the people “Caucasians,” proposing that they were created in God’s image as an ideal form of humanity.

Blumenbach divided the human species into five races: Caucasian, the “white” race; Mongolian, the “yellow” race; Malayan, the “brown” race; Ethiopian, the “black” race; and American, the “red” race. He considered the Caucasians to be the first race on earth, consistent with the common conception of the Caucasus as a place of human origin. He later asserted that the northern European type of Caucasian represented the perfect form.

First, the logic behind the belief that Caucasians exhibited the best physical appearance is completely racist. Second, we know our species first appeared in Africa, so the anthropology underlying the belief is faulty as well. Unfortunately, even though the five-race typology has been disproven, “Caucasian” still has wide currency in the U.S.

The worst part of this for me is that I’ve been using this term all my life, not even knowing where the Caucasus Mountains were. It turns my stomach to reflect on the countless times I have unconsciously checked the box “Caucasian” when filling out forms.

In what other ways am I perpetuating evil and inaccurate beliefs?

At the deepest level, this question challenges me to open my heart and lead with justice and love for all people, no matter what the circumstances.

At a practical level, the question challenges me to critically examine the language I use and the language people around me are using. Though it is true that language shapes how I think of the world, I believe there’s more to it than that. I’m unable to think about things I don’t have words for. But my culture — the customs, lifestyles and habits of the people around me — shapes the way I think, and also shapes the way I talk.

I must learn to question the language those around me and I use, and become more mindful of potentially harmful beliefs hiding behind my words.

I am grateful to have visited the Caucasus Mountains, and grateful to the wise woman on our pilgrimage who opened my eyes to 1) this instance of racism in my life, and 2) the ease of slipping into such mindless bigotry.

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